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Any special or supernatural activity of God is excluded by this definition, and indeed, by their definition of science (which, ironically, contradicts their claim that evolutionary theory, indeed all of science, is necessarily silent on religion and neither refutes nor supports the existence. Xiv.20, Calvin avoids recounting the history of the creation of the universe, but refers favorably to the works of Basil and Ambrose. 673-735) there begins a trend in which commentators preferred to understand the six days to be real days, explaining Gen 2:4 by asserting that in the latter passage dies means space of time, not day, and that all things were created at once in the. For example, Cornelius Van Til, in his work A Christian Theory of Knowledge, spends an entire chapter (Chapter 8) contrasting the positions of Abraham Kuyper and Benjamin Warfield on this issue, particularly as it relates to apologetics. Morris, The Genesis Record : A Scientific and Devotional Commentary on the Book of Beginnings, (Grand Rapids: Baker Book House, 1976.
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